Know about mantra. The mantra of murugan pooja is omm saam sum sarvanabavaya namah. The murugan pooja with this mantra will surely rejuvenate life of every individual who lack in confidence and pray for the troble free life. The mantra is chanted to negate and avoid all the black magic and ill effects.
Aug 12, 2018 Lord Murugan, the son of Shiva and Parvati, is a much revered deity of Hindus especially in South India.He is known by various names like Murugan, Shanmukha (Shanmuga), Subramanian, Shadanana, Guha, Senthil, Saravana, Kumaraswamy and Skanda ( Refer 108 Names of Lord Murugan).
Have you been trying to get pregnant, lately? Do you want to be blessed with a beautiful baby girl or a wonderful baby boy? Are you tired of taking all those medicines that give you nothing more than hopes?
We are here to give you something special that you can do along with taking medicines – Hindu mantras to help you get pregnant.
Pregnancy is a divine stage in a woman’s life, and if she is willingly taking the step to be a mother, she is ecstatic when she finds out about the tiny baby in her womb.
While there are some women, who get pregnant very easily, or just when they plan to. But there are others who are normal, yet are unable to bear a child.
It doesn’t matter if your test reports are normal or not, if you want to get pregnant, there are some Holy mantras that you can chant to hold your baby in your arms, soon. But along with chanting mantras, make sure you continue with your medicines and treatments so that the results are sooner. Here are ten powerful mantras for getting pregnant.
In this article, we have provided a number of different versions of Moola Mantras dedicated to Lord Murugan such as the Skanda Moola Mantra, Guha Moola Mantra, Subramanya Moola Mantra, Kumara Moola Mantra, Sharavana Moola Mantra, Shanmuga Moola Mantra, along with the Moola Mantras of his consorts (Valli and Dhevasena) and vahana (Mayura.
1. Santaan Gopal Mantra
When you chant this mantra, make sure you imagine a small baby in your arms. It is very important for you to keep the hopes alive no matter what the doctors say. Because a hope lets you manifest your desire of getting pregnant and holding your very own baby in your arms!
2. Mantra to Conceive a Baby Boy
Many people want to have a baby boy, and this powerful mantra will help them for conceiving a boy. Chant this mantra with full faith and here is the complete procedure to be followed while chanting in this video:
3. Santaan Praapti Mantra
If you can get a Jaap Mala for yourself, it always proves to be beneficial while chanting this mantra. Make sure you chant this for at least 108 times in a day until you get the good news.
4. Rajarajeswari Mantra
During the prayer, take a vessel full of water. Place it in front of Mother Rajarajeshwari idol. Chant the mantra shower a few drops on the lady waiting for conception and also give her a sip to drink. This Atharvana Veda mantra is so energetic and when chanted with devotion can give the best results. The mantra is helpful for conceiving and thus preventing abortion.
5. Shri Krishna Mantra for Santaan Praapti
If you have a picture or idol of Bal Gopal ( a younger version of Lord Krishna) at home, place it in front of your eyes while chanting this mantra and see what happens in a few days. This is a very powerful mantra from Lal Kitab remedies and needs to be chanted with all your heart. Have faith in Lord Krishna while chanting this mantra.
6. Garbha Rakshambigai Gayathri Mantra
The effective Garbha Rakshambigai Gayathri Mantra is beneficial for conceiving a child successfully. Best time to chant this mantra is early in the morning when you pray to God.
7. Mantra For Conception
The mantra has to be chanted 108 times a day till the day of delivery. With the mantra, you will praise Lord Krishna for blessing you with a child for the continuation of the lineage. Pray with patience and devotion, and you will get pregnant soon.
8. Moola Mantra
The mantra is simple and easy to recite. Keep chanting this mantra whenever you get time to conceive and avoid any mishappening.
9. Mantra For a Child
The Santan Gopal Mantra is a great and effective mantra to conceive a wonderful child. Chant this mantra in front of Lord Krishna’s idol and pray for a baby. Here is the video of the mantra:
10. Swayamvara Parvathi Mantra
Swayamvara Parvathi is the trusted mantra which is widely used for successful marriage and also for conceiving your first child happily. This mantra will give you many benefits after your marriage. Chant this mantra with all your heart and lead a happy married life.
Skanda Brahmasāsta
by R.K.K. Rajarajan
Introduction
The temple cars of Tamilnadu are a repository of Hindu iconography. Being massivewood carved monuments, each and every car houses not less than 200iconographical pieces in addition to decorative motifs such as yālis and horse riders.[1]
The wealth of material forthcoming from the cars are varied in dimensionand need to be surveyed thoroughly. But for a major work on the subject andarticles in Journals like East and West (Rome)and Journal of the Royal Asiatic Society of Great Britain and Ireland(London)[2], thesubject has evaded the attention of art historians.
Recently, Dr. GeorgeMitchell and Dr. Anna Dallapicoia have undertaken a mini-project so as toenable the organisation of an exhibition of wood carvings in London. The resultof the project has been published from Bombay by the journal Mārg (Vol. XLIII, No. 2, 1991).
This small article takes into account two miniatures from the temple car of theSubrahmanyasvāmi temple, Alagumalai (Coimbatore district). Both the templeand its car are dedicated to Subrahmanya (T. Murukan, Skt. Skanda or Kumāra)and so most of the iconographical illustrations in the car focus the forms ofthe hero of the temple and mainly depict events from the Skanda Purāna (T. Kanda Purānam).[3]
Besides some of the themes from Saiva and Vaisnava mythology are also illustrated inthe car. Most striking among them are two pieces which give a classical shapeto two of the events from Kanda Purānam and SarabhaPurānam. They are: (1) Skanda as Brahmasāsta in which the Lordpunishes Brahmā for not knowing the meaning of pranava mantra and imprisons him within the bars, and (2) Skandastriking a wild boar from which Visnu emerges.
Skanda Brahmasāsta, wall mural from Cittira Vēlāyudha Swāmi Kovil, Siddhāndi, Batticaloa District, Sri Lanka
Mythological Background
The two miniatures under consideration relate to two of the chief deities of the Hindupantheon, viz., Brahmā and Visnu. But in both Skanda is the hero since hepunishes the two antiheroes and establishes his superiority over them as LordSuperior of the Kaumāra cult.[4]According to the first myth, Brahmā, the Lord of Creation, and first amongthe Hindu Trinity, was once approached by Skanda to explain him the meaning of pranava mantra.[5]Brahmā was unable to give Skanda a proper reply. So, the latterknuckled him and threw him into the gutter. Thereupon, Skanda himself startedfunctioning as the Lord Creator.
Subrahmanya Swāminātha teaches his Father Siva a lesson -- the meaning of Pranava mantra
Later Siva, Skanda's father, rebuked him for having done so and asked Skanda whetherhe knew the meaning of pranava. Skanda'sreply was ‘yes'. Then, Siva asked him to tell what it was. To take a lesson,one should seek it with the discipline expected of a student. So, Skanda askedSiva to be his student and know the secrets of the mantra. Then, Siva is said to have appeared before Skanda with thehead down, mouth closed with one hand and in meek submission. Skanda divulgedthe secrets through a whisper. Later, at Siva's behest Brahmā was releasedfrom the prison. The story is elaborated in KandaPurānam (Urpattikāndam, AyancirainīkkuPatalam).
The second myth pertains to one of the avatārsof Visnu. Visnu, the Lord of Sustenance, and second among the Trinity issaid to have incarnated himself as a wild boar (Varāhamūrti) in orderto relieve Mother Earth (Bhūdevi) from the clutches of a demon, calledHiranyāksa. After accomplishing the job successfully, he did not revertback to his original form as Visnu but started molesting the worlds since thewrath (ugra) did not vanish. At thattime Skanda is said to have set him right by piercing his vel (Skt. Shakti-āyudha)into the Boar's body and thereby recovered the original Visnu. This episodeis hinted in Sarabha Puranam (4. ArivuruttiyaCarukkam, v. 47).
Iconographical Illustrations
The two miniatures found in the Alagumalai temple car are unique because no such figurecarving is reported to exist. Some rare motifs of the type are said to bepresent in the huge cars of the Tyāgarājasvāmi temple at Tiruvārūr(Thanjāvūr district).[6]But the Alagumalai pieces are noted for novelty of the object and uniquethematic elements that they include.
In the first miniature Skanda is found in ālīdhaposture with the left leg thrown forward and kicking a boar. The leg isplaced on the back of the beast. The Lord holds the shakti in his pūrvahastas with its head striking the boar at its neck. The back left handholds the vajrāyudha. The objectin the back right hand is not clear. Skanda wears a karanda makuta, skandamālā and other ornaments. Behindthe Boar, a God stands who is caturbhuja andholds the shankha and cakra in para hastas. The pūrvahastas are in anjali bandha attitude.Obviously, this is Visnu who emerges from his disguised form as the Boar (Varāha-avatāra). Theillustration falls in line with the myth narrated in the foregoing account.That is to say, Visnu on warpath in his varāhaform, is redeemed by Skanda, the omnipotent Lord of the Kaumāras.
The other illustration shows Skanda standing in the centre with two figures ofBrahmā to his front and back. Skanda knuckles Brahmā, standing infront, with his front right hand. He perhaps holds a fruit (?) in the frontleft hand.[7]The
Lord Murugan Mantra For Pregnancy Images
para hastas hold the vajra (left) and shakti (right). The Lord wears a karanda makuta, skandamālā and a pītāmbara. He is in samapādasthānaka
Mantra To Get Pregnant - Dhevee.org
attitude. This stance strikingly compares with the previousiconograph because the Lord is not engaged in any arduous activity. In theprevious case, he being engaged in slaughtering a wild animal, stands in ālīdha posture and wears ashort loin cloth. Brahmā who receives the knuckle also stands samapāda but is shown in profile.Two of his heads are visible. He has the pūrvahastas in anjali bandha attitude.The back right hand holds the aksamālā.The back left hand is not visible. The other Brahmā who stands behindSkanda is found imprisoned within the bars. He is polycephalous with all threeheads frontal. He holds the aksamālāand kamandalu in para hastas. The front hands are justsuspended below (see figure at right).
Skanda Brahmasāsta, temple car ofSubramanyasvāmi Temple, Alakumalai (Coimbatore district)
The second illustration actually consists of twoscenes, compressed within the same sculptural frame. One relates to punishmentmeted out by Skanda to Brahmā and the second pertains to the scene of imprisonment.
Significance of the Illustrations
Illustrations such as discussed so far appear only in late medieval art, may be after the14th century AD. The base for such portrayal is the Kanda Purānam in which the mythology pertaining to Skandaacquired a full-fledged form. In earlier stages, the Lord is mostly associatedwith Sūrapadma, Tāraka and their associates. With the growth of mythsand literature, the iconographical perspective of Skanda goes on proliferating.The final stage of this evolution is reached during the late Vijayanagarperiod. An āgamic work called Kumāratantramwas also produced which deals with the later developments in iconography.
Stylistically speaking the event relating to Varāhasamhārais of some interest. Though a work of the late medieval times, it imitatesan ancient mode of illustration. To be specific, the Lord having his leg on theback of the Boar and piercing the vel intohis neck is of importance. Devi-Mahisāsuramardini in early Indian art isshown in a similar pattern.[8]Evidences are the iconographs on the subject from the Udayagiri (earlyGupta) and Ellora caves. The classical piece in Cave 1 at Bādāmi isalso of the same type. This shows the artist's proficiency with regard to thelatest developments in myth and the antique modes of iconographicalrepresentation.
The theme is important for a retrospective assessment of the growth of theKaumāra cult within the six great sects of Hinduism. Of them the mostpopular are Saivism, Vaisnavism and Sāktam. When compared with thesethree, others are not so popular. So, the Kaumāras with a view to projectthe personality of their cult hero, Skanda or Kumāra, invented effectivemyths to propagate their own sectarian creed. The result was that Siva, Visnuand Brahmā were made insignificant before their Great Lord. So, Sivaappears before Skanda with folded hands and mouth shut to learn the secrets ofthe pranava mantra. So, Murukan inTamil tradition is called Takappan Svāmi ‘Lord of the Father'.Brahmā is knuckled and imprisoned. Visnu is humiliated under pretext ofhis wrong moves after the successful completion of an avatāra's activity.[9]
The appropriation of the fruit (of knowledge) from Ganapati is of somesignificance. According to the myth, Skanda claims superior wisdom overBrahmā and Siva. This status of eminence is pointed out by the fruit beingattributed to the Lord.
Conclusion
Hindu Mantras For Pregnancy
The above study shows that the temple cars are a promising area for further research. There arenearly 90 temple cars in Tamilnadu alone. Similar monuments are found invarious parts of Andhra Pradesh, Karnataka and Kerala. A thorough survey anddocumentation of these wood carved relics of the past may bring to light themany faceted aspects of the south Indian iconography. It is indeed achallenging job. But a day should come when these paradigms, frozen into woodencaskets, are discovered and registered on the palimpsest of Indian art.
Cached
References & Notes
[1]Raju Kalidos, 'The WoodCarvings of Tamilnadu: An Iconographical Survey', Journal of the Royal Asiatic Society of Great Britain and Ireland, London,No. 1, 1988, p. 100.
[2] RajuKalidos, Temple Cars of MedievalTamilaham, Madurai, 1989; same author's articles in East and West (Rome): 'Stone Cars and Rathamandapas', Vol. XIV,Nos. Eso how to change hair colour. 1-3, pp. 153-73; 'Visnu's Mohini Incarnation: An Iconographical andSexological Study', Vol. XXXVI, Nos. 1-3, pp. 183-204; 'Iconography andSymbolism of Pancamukha Nrsimha', Vol. XXXVII, Nos. 1-4, pp. 283-96;'Yoninilyā: Concept and Application in South Indian Art', Vol. XL, Nos.1-4, pp. 115-53 and 'Pancamukha Anjaneya in Canonic Literature and Art', Vol.XLI. Also the reference in previous note may be noted.
[3] The Kanda Purānam of Kacciyappa Civāccāriyār(14th century AD) is said to be the prototype of the Sanskritic Skanda Purāna. vide Kamil V.Zvelebil, Tiru Murugan, Madras, 1981,p. 33.
[4] Of the sanmatas (T. aruvakaiccamayam) Kaumāram is one; the other five beingSaivam, Vaisnavam, Sāktam, Gānapatyam and Sauram.
[5] Greatestamong the mantras, the mysterious Om, is the pranava, the root of all cosmic wisdom.
[6] RajuKalidos, Temple Cars of MedievalTamilaham, pp. 340-42.
[7] This is veryinteresting because according to another myth Siva is said to have awarded afruit (of wisdom?) to Ganapati who competed with Skanda for the prize. But inthe present illustration the fruit has gone to Skanda.
[8] RajuKalidos, 'Iconography of Mahisāsuramardini: A Probe into StylisticEvolution', Acta Orientalia, Copenhagen, Vol. L, pp. 7-28, figs. 7-14.
[9] A similaranecdote is related in case of Nrsimha who is ultimately overcome by Siva as Sarabhamūrti.
This article first appeared in Kāla (Journal of Indian Art History Congress) Vol. I, 1994-95, pp. 129-134.
Lord Murugan Mantra For Pregnancy Pictures
Dr. R.K.K. Rajarajan Department of Art History, Aesthetics & FineArts Madurai Kamaraj University Madurai - 625016 Tamil Nadu, India
Other articles about Kaumara Iconography and Art History:
Murugan Thangaraj
Karttikeya in ancient Cambodia Karttikeya in ancient China Skanda in Chinese Buddhism Index of research articles on Skanda-Murukan